18.2.16

Be Firm, Friendly, Fair, and Frank


Executive Summary

What are the rules for expressing public opinion? The following document
establishes that public debate is the discussion of opinions as expressed by
individuals in public forums. That these opinions are predominantly arguments
designed to sway people to accept a certain statement and as such the rules
governing the expression on opinions follows those of formulating an argument.
It also establishes some guidelines for the writing of responses to expressed
opinions when such responses involve the putting of an opposing or dissenting
view.

Expressing Opinions in Public.

According to the Tetroidian World View, our identities as individuals are formed
and shaped by interacting with other people. Through their eyes, facial and body
gestures, towards and in response to us, we come to know ourselves.

It can be said that through our public interactions our personal reputations are
formed and confirmed. There are many ways to interact with others socially and
publicly. One primary way is via public discourse. Through this, our public or
social identities are forged. The following document examines the rules of
public discussion and puts forward some recommendations on how to provide
criticism in a public forum.

In ‘The Virtual Republic’ 1997, Mackenzie Walk remarks that a republic is
created when people actively engage in public discussion. He further comments
that unlike the republics of old, where the village square or city market place
was the gathering place for all and sundry which allowed for public discourse to
occur, in modern times public discourse takes place via the media and to some
extent via the internet.

It is not surprising then that societies have sought to establish and develop
rules for public debate and discourse even as the nature of public debate has
become less embodied. These can be summarised broadly as follows:
A: oratory
B: forum
C: meetings procedure
D: debate
E: letter writing
F: bulletin boards
G: online discussion groups.

This list is neither meant to be descriptive nor complete. Rather, it is a
finger painted trail towards our current means of public discourse.

Each of the above forms of public debate has their rules and recent times many
have come to say that the ‘Art of letter writing’ is being lost especially as we
engage more and more in online discussion. To be more specific, the skill in
writing a well informed argument and responding to it, in kind is being lost. A
search of the World Wide Web generates many responses on this topic, but few
online sources discuss or develop strategies for a response to this concern.

Looking deeper into the issue what appears to be the issue, is not so much the
loss of letter writing itself, this has largely been supplanted by email and
electronic text exchanges, but the lack of skill in developing a well informed
argument i.e. thinking clearly, and presenting that in a public forum. That is,
the skills involved in debating and arguing are progressively being lost and it
is this that is the principle cause of concern to many.

These rules of public debate are an essential part of our social etiquette
insofar as they provide a framework for engaging in discussion. Both for the
presentation of a point of view, opinion or argument and for the presentation of
counter opinions, arguments and rebuttal.

Galvin, Prescott and Huseman, in ‘Business Communication strategies and skills’
1992, state that clear thinking is essential in the course of our daily lives
and define it as the ability to see the difference between logical and illogical
arguments.

They also give a useful working definition for an argument stating, ‘…it is a
piece of … writing which not only makes statements we are expected to believe
but uses these statements as reasons for other statements (which we are also
expected to believe).’

From this we can see that expressing an opinion in public via some means of
discourse transmission is in effect the presentation of an argument. As such
there are specific rules that allow us to best present that opinion.

With regard to public discourse and the expression of opinions there are two
principle types of argument that we come across that being Inductive and
Deductive argument.

Typical forms of Inductive argument, or reasoning, involve arguing from a
particular point to a more general conclusion. It is probably the most common
for of Examples of this are:

generalisation, e.g. in my experience this happened… thus it’s the same
everywhere else;

cause and effect, e.g. (where the cause is known) I fell over and broke my leg
therefore I need medical treatment and time off work; (where the effect is
known) I felt vomitus and had a lot of pain in my stomach half an hour after
eating at street cart therefore street cart food is not safe to eat;

analogy: e.g. (a personal experience statement) ‘When I was in Changsha we had a
very successful English Salon which met regularly in a bar and conducted many
outside activities. It had a Chinese organisational group and a foreign host.’
(a general situation perceived as a problem) ‘In looking at how English salons
should be run so that they are successful this model should be followed.’

Deductive arguments, or reasoning, involve arguing from a general case to a
specific conclusion. It involves a three step process of classifying things into
groups.

For example,
(universal statement) Foreign teachers of English are native speakers
(individual case) Debbie is a foreigner and speaks English
(Conclusion) She must be an English Teacher

This kind of argument is very popular particularly when it comes to pigeonholing
individuals or giving advice, e.g. ‘Every time I go to the market place the shop
keepers try to rip me off, Why? Many foreigners have a lot of money. You are a
foreigner; therefore you can afford to pay more than the local people.’

People love to classify others according some type or criteria. As a result this
type of reasoning is easily abused. Because of this a number of guidelines have
developed over time to assist with the development of an argument. While there
are no hard and fast rules, the following could be considered as the rules for
public debate in a general sense.

1. When making a generalisation, don’t argue from a sample that is too small.
This could result in stupid or dangerous statements, e.g. Chinese women are
demure and respectful than their western counterparts therefore they make much
better wives; An allergy to certain types of alcohol is no excuse to refuse to
ganbei white spirits with the bride and groom at a wedding.
2. Make sure that the sample from which you draw your generalisation is
reasonably representative. Popular opinion might hold that good foreign
teachers of English have excellent oral fluency in their native tongue, but does
it necessarily follow that all foreign speakers are good teachers?
3. Be careful about the use of words like, all, no, some, few, and most. It only
takes one exception to pull apart arguments based on these.
4. When dealing with causal arguments three questions need to be addressed:
a. What is the possibility or probability that the cause was solely responsible
for the effect?
b. What is the likelihood of multiple causes operating at the same time in a
synergistic manner?
c. Is it possible, that a specific condition existed at the time, which may have
produced this effect where in its absence; a different outcome would normally
result?
5. When looking at causal arguments we need to also consider whether the cause
is ‘sufficient’ for bringing about an effect or ‘necessary’ in order to produce
the effect.
6. When making an analogy ask if the two situations are sufficiently similar to
draw an valid conclusion based on the analogy.
7. A deduction is only as good as the premise it is based on and the validity of
the link arguments.

There are many common problems with putting forward an opinion in a public
forum. Most have their source in common fallacies that plague arguments. Some of
these are:

Trying to discredit the person rather than the augment i.e. playing the man not
the ball, to use a sporting analogy ;-)

Misusing or misrepresenting authority regarding the topic, i.e. ‘An elderly
minister I know has been living and working in China for 20 years. He told me
how it really is here, so I know what I’m talking about.’

Appealing to commonsense i.e. the ‘everybody knows this’ argument.

A dishonest trick is to forestall criticism by words or phrases designed to make
it difficult to offer fair criticism, e.g. ‘Foreign teachers apartments should
be located on the ground floor and provided with western style toilets – Elderly
white haired gent.’

Emotive language is one of the key triggers for explosive response to publicly
aired opinions. Everyone has their own inbuilt prejudices which can be easily
triggered by emotion laden words which are otherwise irrelevant to the argument,
e.g. ‘It is our moral obligation to not only teach English but to raise local
standards. We would be failing in our duty of care if we did not ensure our
belief systems, values and ethics were fully appreciated by the people of this
region.’

Absolute terms like, always, never, hopeless, countless, infinite, etc. are
often used to try and sway an argument in an illegitimate manner.

False classification results frequently in ‘black and white’ situations. This
creates problems by failing to allow for the full gamut of possibilities .e.g.
‘If you are not white and from Australia, New Zealand, America, Canada, or
Britain, you just can’t get work as a foreign teacher of English.’

Misuse of statistics, in the case of public opinion, involve the quoting of
statistics ‘off the top of one’s head’ in order to give greater credibility to
the opinion, e.g. ‘1 in 7 foreign teachers in this country date their students
or other persons of student age. 33% of these teachers are female.’

In this ESL community, the medium for the forums for public discussion, are the
email lists to which we subscribe. This medium relies on the written word. Very
few caveats on what can be opined exist which creates a relatively free
discussion space. However, there are some accepted norms of behaviours that also
shape how opinions may be presented.

First and foremost is the issue of friendliness. This is the underlying
principle and relate directly to the principle fallacy of presenting arguments,
that of attacking the person. The second is the restriction on directly
attacking the reputation of individuals and institutions by naming them and any
associated complaints in public.

Of the accepted norms these can be summarized by the statement, ‘Be firm,
friendly, fair and frank.’ This is where the art of letter writing is indeed an
art. Email is electronic mail – that is, writing an email is in fact the writing
of an electronic letter.

The trouble is that email communication is very ephemeral, and very fast. It is
so easy to tap out a response and send it off that the usual process of
re-reading what was written before posting is often circumvented. This results
in ill-conceived responses that may impinge on the accepted norms or the
established rules for interacting in such a forum.

What follows are some guidelines for engaging in public debate and for writing
letters of criticism.
1. After you’ve read an opinion, climb down off the soapbox, take a deep breath,
grab a cup of your favourite beverage and examine exactly what is narking you
off.
2. Ask the question, ‘Does the opinion presented contain particular fallacies in
order to support it?’ ‘How do those fallacies contribute to your current state?’
3. In writing your response, quote the offending material first – be specific,
then present your criticism, again be specific. If someone presents an argument
peppered with fallacies it defeats the purpose to respond in kind.
4. Wit is always preferable to sarcasm. Sarcasm is in many ways is a mechanism
to put down or attack an individual as such it may not be perceived by people of
differing cultural backgrounds as being particularly friendly. Wit however, is
the clever use of words often in a humorous manner and can often be found in the
riposte or retort involved in verbal duelling.
5. Brevity and choice of words are hallmarks of Plain English and clear
thinking. Be direct (firm), be honest (friendly), be specific (fair), be brief
(frank).

Barnett and Morell wrote in a section dealing with hints on composition,
‘English Grammar & Analysis with exercises’ 1893, ‘Words are materials: be
careful in the choice of them. A house, however well planned, cannot give
satisfaction if the bricks and mortar and timber are bad. The same remark
applies to composition.’

They go onto suggest never using a word unless you are sure of its usage and
meaning; to use shorter words where possible; and if a word has more than one
meaning make sure your usage leave no doubt as to the meaning you intend.

The same applies for statements, make sure the your intended meaning is clear,
ambiguous statements can lead to misunderstanding or misconstrued criticism.
This is probably the principle cause of flame wars and heated debate laden with
personally directed invective.

6. If you are wrong, or have misunderstood the argument, apologise. There is no
shame in admitting an error. Having said that, there is also no margin in making
a pantomime of one’s humbled self.
7. Intellectual arrogance has no place in public debate, nor do strongly held
religious or philosophical beliefs. Most people are not party to all the
information you may think you know.

Brandishing such knowledge like a truncheon serves no purpose but to stifle
debate and stimulate animosity. However, careful and judicious use of such to
support and expand one’s argument is a legitimate use.

Opinions are like ear holes, most people have a couple. As such the presenting
of opinions in public forums is a common practice in society. It is essential
for any society or social group from time to time analyse and evaluate its modes
and conventions particularly with respect to public debate.

In a culturally diverse group the means by which we formulate, present and
debate opinions will from time to time change. Thus, our reputation within a
particular social group is built around the opinions we hold and how well we
communicate them.


References:

Wark, McKenzie. ‘The Virtual Republic, Australia’s culture wars of the 1990’s.’
Allen and Unwin. 1997

Galvin, M. Prescott, D. Husemane, R. ‘Business Communications, strategies and
skills.’ 4th Ed. Holt, Rinehart and Winston.1992

Barnett, P.A. Morell, J.D. ‘The New Morell being a Grammar of the English
Language together with an exposition of The analysis of sentences.’ Aberdeen
University Press. Allman & Son. 1893

__________________________

Tsc Tempest
__________________________
People's Republic of China
Hohhot, Inner Mongolia

First published Sun Mar 27, 2005 6:31 pm on TEFLChinaLife
Republished Mar 16, 2012 on scribd.com


17.2.16

Where does the Tetroidian World View Come from?

Religion is a term for a Story that aims to explain our relation to this existence and our interaction with both the physical and the non-physical worlds. Another term would be, Belief System, or World View. Tetroidians prefer the term, World View. Regardless of the term, it is still a Story, a powerful, resonating-to-the-core-of-your-being, kind of Story. A Story that people have been willing to fight for, die for, and promulgate.

The Tetroidian World View, is also a powerful story, long in the making. It is the way, in which I, Tsc Tempest, choose to explain my experiences, from the early 1990's, with Past Life Regression and the Inter-Life revelations that came about through those Regression sessions, which were led by a trusted Baptist Minister and friend. It was the impetus for me to embark on a long, personal, spiritual journey of self-introspection and learning to find the right words to describe and explain my past life regression experiences.

For those interested the Past life Regression Sessions, held over several days, revealed life and death as a coastal sea bird somewhere on the south-western Mediterranean coast; life and death as a mute North American Indian Healer somewhere in South/Central America; life and death as an 8 y.o. Boy in 1950's Chicago; an argument with my spiritual Mentor in the Upper Plane, and then here, now.

Sorry, no one famous, no kings, emperors, etc. However, each past life had the sense of being male. Each past life dealt with different issues, some unresolved issues that I still deal with to this very day. There is always the thought that the regression sessions are nothing more than guided dreaming, and that through these dreams we learn something essential, elemental and important about what we face and the challenges before us to be overcome.

Without the Inter-Life episode, it would most definitely leaned towards this point of view and always wondered about the, "Why are we here to overcome these challenges?" I now firmly believe I know why, and this is the core factor that shapes, informs and focuses my views about the Universe, the World, Society, Community, Family, and the Individual, this Plane of existence and what I call the Upper Plane of spiritual progress. These writings are what I call, "The Tetroidian World View."

Reiki and the Tetroidian World View

Previously we have looked into the concept of this Universe (one of many) is interdependent on this plane of existence, this Learning Plane. We know/believe (accept as a fundamental precept for the existence of everything around us) that our current plane existence is suffuse with energy. Energy that ebbs and flows from excited to dissipated, from light to heat to magnetism, energy that can be shaped and directed by thought, both conscious and unconscious.

So it comes as no surprise that energy can be formed and shaped into objects that can transfer radiant energy from object to another, convert energy into matter, or magnetism, or that that energy can be used for communication between one entity and another. It is accepted as true that exposure to some forms of energy can be life enhancing and some can be life destroying. The Upper Plane may also be suffuse with energy, spiritual growth being rewarded with accumulating more energy, and spiritual decay coinciding with a loss, or shedding of energy.

Reiki Energy
Reiki Energy is a Universal Healing Energy. It is the energy that some may wish to refer to as, "Universal Life Energy," "Universal Love Energy," or "the Holy Spirit." However, Reiki Energy is not sentient energy in the manner that is implied by the term, "Spirit." Reiki Energy is neither negative nor positive in and of itself, it is just energy, energy of the Universe. It is considered a healing energy in so far as it has the characteristic to accumulate in and enliven living organisms, thus increasing basal energy levels, that is, living organisms are kind of like a battery for storing and dispensing this Reiki Energy above and on top of their basal energy reserves.

We as growing spiritual beings, have a fundamental impetus to attract and be attracted to energy, and through this impetus and interaction we generally strive to grow in spiritual abundance and accumulation of spiritual energy. When we are exposed to Reiki Energy, we give it an Intent towards doing good, we accumulate it, and our bodies direct it to parts that are deficient in energy; this is the essence of energy healing.

When we use Reiki Energy we gain spiritually and this aids us as we face our primary spiritual challenges, thus Reiki Energy always assists even though: some of us may gain healing, where others do not; some may choose to share its benefits with others, where others may chose to use it only for themselves; and, some may channel it, where others may inadvertently syphon it off.

In every case, it is the Tetroidian World View that Intent dictates the outcome. Reiki Energy by itself produces no outcome, it always flows, everywhere. The user/receiver of Reiki Energy decides the direction and gives Intent to the Reiki Energy that flows through/to them.

Reiki as a term,
was coined by a Japanese man, Dr. Mikao Usui. He was certainly no Tetroidian, but he introduced a method of teaching and initiating people into the practice of using Reiki Energy as a healing modality. Of course there are other Energy Healing systems out there, Faith Healing, Laying on of Hands, Healing Magnetism, just to mention a few, but Usui's genius was to codify the practice, and focus its Intent on treating illness and understanding the metaphysical, mechanical, and/or force causes underlying the symptoms of illness. He advocated that Intent, not just the Healer's but also the Patient's, played a large role in a patient's healing success or remission.

A wise man, he set down some Precepts for Reiki Practitioners to follow.
They are worth noting here.

The secret art of inviting Happiness
The miraculous medicine of all Diseases

Just for today, do not anger
Do not worry and be filled with gratitude
Devote yourself to your work. be kind to people.

Every morning and evening, join your hands in prayer.
Pray these words to your heart
and chant these words with your mouth.

Usui Reiki Treatment for the improvement of body and mind
The Founder, Usui Mikao

Reiki Guides, Angles, Spirits etc.
These are names we give to our Mentor(s) who observe our progress from the Upper Plane. Many have experienced through, meditation, chanting, deep prayer, channeling, divine intervention, trancing, (call it what you will,) interaction and communication with their Mentor(s). We strive to understand our experiences, both on the physical level and on the mental level and being imperfect in our way, we make up stories about what we experience, cannot explain or do not understand. This is our way.

All that has been said here about the Tetroidian World View is a story (the true meaning of the words, World View). It is the Tetroidian World View explaining the Universe, the Upper plane, this Learning Plane and the reasons for our interactions brought about through this existence. This World View may or may not resonate with you, if it does, feel free to choose this World View as something to believe in.

That being said, Intent also shapes our communication with the Upper Plane. Communications with our Mentor(s) is good. It may not be what we want to know, but it is always what we need to know. However, without being grounded and properly centered, it appears to be possible to also communicate with others in the Upper Plane, others that may be further along the Spiritual path and almost ready to become mentors in their own right, but also with those who are in between incarnations or wallowing in spiritual malaise, these interactions may communicate things we need to know, but they ma also divert us or drain us of spiritual energy. Energy flows to where it is needed most and does not care about the conduit. this may be neither good nor bad, but it does have a cost, it cost us in spiritual energy.

Reincarnation, the Learning Plane, and a Tetroidian Perspective

Previously mentioned in Tetroidian Concepts, there are a number of ways to view our interaction in the Universal and the way in which the Universe functions. One of those Concepts entertains the possibility that our presence in this plane of existence is Scripted and that our roll is to discover that Script and live and learn accordingly as it unfolds.

This brings to bear the concept of Reincarnation and how that impacts on our repeated, sequential exposure to this plane of existence, through multiple, past lives.

There is difficulty in this concept. It lies in how we might view Time. It lies in the question, is Time in this existence matched/tied sequentially with Time in the, "Spiritual" plane? Does the concept of sequential Time even exist, or have meaning in the Spiritual plane? Without defining this concept or reaching consensus on what it means, it is hard, if not impossible, to pursue this subject.

However, from a Tetroidian Perspective, time only has meaning to us, here in this plane of existence. The "other" plane is, timeless, from our relative position, to us the other plane is eternal, forever.

It is the Tetroidian Perspective that this plane of existence is a Learning plane where experiential challenges enable our spiritual growth. The "Upper" (other, spiritual) Plane is a continuum from Darkness to Brightness. As one reaches the Fields of Light, we may choose to mentor others along their Spiritual Path.We can move towards or away from the light based on how we perform with our experiential challenges. As Mentors become stronger, more adept, and rise in energy they work more and more with those who dwell in the Darkness.

Mentors do not speak, per se, but act as almost perfect mirrors to our own spiritual dialog within ourselves. Based on what is reflected back to us by our Mentor(s) determines the next set of experiential challenges that we may be confronted with, on this Learning Plane,  to overcome.

This repeated return to this learning plane from the Upper Plane is what Tedtroidians interpret as Reincarnation. Our fundamental spark, carrying in image of the next challenges that face us, seeks out and joins with a congruent parental Intent and begins to build and shape an environment with its own relevant time reference thus establishing our new existence in this Learning Plane, within a suitable Community that will reflect the challenges we need to spiritually overcome.

Lastly, in the Upper Plane the continuum from Darkness to Brightness may be considered as being curved, circular with itself, essentially a recurring, repeating, loop, or another form of reincarnation. Like stars that grow in brightness becoming heavy and dense enough to collapse and become black holes that create new "big bangs" in other time continuums (parallel universes, if you will) so to does spiritual growth follow its own life cycle of growth, decay and renewal. As such, the beings in this Universe, this Plane of Existence share a common Spiritual Path (soul groups, kinda). Thus we generally do not hop from one parallel universe into another, although we believe that through completing our spiritual growth and being renewed we may move into a new group to explore new paths and forms of spiritual expression.

Four Precepts of the Tetroidian World View

We Believe In:

  1. the Four-fold Nature of Human-kind;
  2. we are born into Community & Community shapes us as People;
  3. the Family is the single-most fundamental Unit in Society; and
  4. through Family, Study, Work, & Introspection we grow and develop as worthwhile Individuals and contributors to our Communities.
Four-fold Nature
As a human being we are created into this Universe by Intent of our Parents, and shaped as Individuals by the Intent of ourselves and Community. These are the two parallels of our, "Way" that guide us, and they are like two sides of a coin: yin & yang, light and dark, sun and moon; not exactly opposites but then, not exactly the same either.

Thus we are made up of:
  1. an aspect of our mother, 
  2. an aspect of our father, 
  3. an aspect of our community in which we grow and develop, and 
  4. an aspect that is, what we call, "Me" - our individual self, spirit, life spark...
From Conception, when our fundamental Spark is brought into being and is attracted to the Intent of our parents to have a child, in response to their experience of the Community/Family in which they live, our spark in concert with these other aspects is shaped and formed, guided and nourished. This is what makes up our Four-fold Nature.

Community, & Family
The first and most fundamental Community we exist in is, Family. Before there was any other community there was man, woman, and child. Man and woman came together, by whatever mechanism, and formed a Unit, now recognised as the most basic Family Unit, and into this unit came the Child, enhancing and propagating the Family to become the smallest and most important Unit in the building of a Community.

As more Families joined together Communities grew and within this the complexities that shape our thoughts, feelings, actions and decisions. Interaction within Community, whilst an imperfect and sometimes fallible mirror, informs and shows us the things we need to learn as an Individual functioning within the Community. Whether the Community is nothing more than a Family Unit or one that might be regarded as a city or nation, the same fundamentals exist.

Family, Study, Work & Introspection
We are born into the Family. That Family is, or is part of, a Community. First we learn and grow through nurture, next through interaction and play with Family members, then though play with other family's members. We then begin to Study, to learn what is needed to function within the Community and to learn the rules of interaction within that Community. Once successful in this, we begin to Work within the Community and through Work, meet others and to socialise within and perhaps pair off. 

When we have learned, integrated and achieved the minimum level of success as a functional Individual within our Community we become autonomous, self-standing, inter-dependent, inter-active beings who bear on our shoulders the Intent of our Community, for us to exercise responsibility, judicious thought, be trust-worthy, and fiercely protective of our Community, and of those that form it. It is through Introspection, reflecting on our thoughts interactions, emotions and desires that guide our growth and sense of self-worth.